La critique d'un groupe, d'une caste ou d'une classe comme source de d rive de l"histoire humaine ne suffit plus. Mais il ne s'agit pas de revenir au sch ma religieux d'un p ch originel ou d'une pr destination n gative. Il faut n anmoins ressaisir dans l'essence de la culture humaine le d faut "permanent" qui l'entra ne toute poque vers la massification. C'est d'autant plus urgent que c'est ce trait qui nous entra ne vers la destruction de la nature et l'auto-esclavage social. Les checs du pass doivent tre r analys s en fonction d'une th orie anthropologique plus pr cise, et plus en phase avec les d couvertes de la g n tique des populations, la sociobiologie, la pal ontologie des "hommes modernes", la linguistique comparative et la mythologie comparative. L'apport des disciplines de la symbolisation et de la parole ne pourra pas tre n glig . On pourra et on devra en d duire des propositions pour une "redirection" possible de l' lan culturel vers une mondialit et un anthropoc ne supportables par la nature et l'Humain.Criticism of a group, caste, or class as a source of drift in human history is no longer sufficient, but it is not a question of returning to the religious schema of an original sin or a negative predestination. Nevertheless, the essence of human culture must be recaptured as its contains a "permanent" defect which leads it to massification at all times.It is all the more urgent that it is this trait that leads us to social self-slavery and the destruction of nature .The failures of the past must be reanalyzed according to a more precise anthropological theory, and more in tune with the discoveries of population genetics, sociobiology, paleontology of "modern men", comparative linguistics, and comparative study of mythologies. The contribution of the disciplines of symbolization and speech should not be neglected. We can and will have to deduce from this approach, new proposals for a possible "redirection" of the cultural impetus towards a globality and an anthropocene which should be endurable by mother nature and the human kind.
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